Ukraine Rethinks Complex WWII Past

An Homradske.TV interview by Nataliya Gumenyuk (Visiting Fellow Berlin-Brandenburg Ukraine Initiative, Hromadske.tv) with Andrii Portnov (Berlin-Brandenburg Ukraine Initiative) and Jan C. Behrends (Zentrum für Zeithistorische Forschung Potsdam)
8 May 2016

On May 8th, 1945 Nazi Germany surrendered its armed forces, officially marking the end of WWII. The date would later be known as Victory Day in Europe. However, seeing as how the surrender came into effect late in the night, in Moscow it was already the next day, May 9th. To this day, Russia and many former Soviet republics celebrate Victory Day a day later.

For the second year now, Ukraine will hold two different commemorations of the end of the WWII. In 2015, the Ukrainian Government adopted the May 8th holiday, also known as a day of remembrance and reconciliation; celebrated in many European countries. They did not, however, eliminate the celebrations of May 9th, a holiday also known as Victory Day in countries in the former Soviet Union.

According to Andrii Portnov, Ukrainian historian of the Berlin-Brandenburg Ukrainian Initiative, “The very existence of those two dates shows that at least the Ukrainian government understands that Ukrainian society is a society in transition, is a society with a variety of social experiences… There are a lot of people, millions of people who do need the 9th of May to be celebrated on the state level… So now you have both holidays.”

When referring to the well-known WWII picture of a Soviet flag flying from Berlin’s Reichstag (Parliament), German historian, Jan Claas Behrends, speaks about the mysteries of official Soviet memory culture: “It’s funny that people in the Soviet Union perceive it as a symbol of Nazism, which really it isn’t. Not at all…When it was conquered by the Soviet soldiers it was actually a very meaningless building. Hitler didn’t want a parliament.”

Portnov believes that Ukrainian memories from WWII are quite complex as they include a variety of topics, from the Holocaust, to the deportation of Crimean Tatars, to the Ukrainian collaboration with the Nazis: “In case of Ukraine, all those stories could not be just reduced to one single narrative. And that’s actually what we see on the political, social, cultural level in Ukraine,” he says.
In Germany, however, the narrative is closely related to the European narrative. “The whole Soviet story doesn’t really fit in,” says Behrends on Russia’s construction of positive past narratives. “You invent something to make it sound, to make it look a part of a glorious national past,” he adds.